Barbara Kingsolver’s novel, The Poisonwood Bible, takes place in the Congo region of Africa in the middle of the 1900’s. A missionary family from middle America traveled there to save lost souls and civilize the “barbarians.” During this time period many used this philanthropic mission statement. While some, such as the Price’s, were sincere in their efforts others used this as a cloak for selfish motives. While the Price’s had very religious, humanitarian motives, King Leopold is an example of the latter.
According to BBC’s documentary, White King, Red Rubber, Black Death, the beginnings of this horrific event are described. Through the guise of the Association International Africain, King Leopold exploited Africa for it’s resources and the native for their labor. Through this exploitation, the Congo’s population decreased by over half of it’s inhabitants.
The Congo provided King Leopold with rubber. The automobile industry was booming at this time and rubber was in high demand. In post World War II America almost everyone had a personal mode of transportation. World trade and technological progress were experiencing new heights.
In order to retrieve this valuable resource, King Leopold took the native women captive and sent the men to work. Adam Hochschild’s history novel, King Leopold’s Ghost, does an excellent job at painting the portrait of the Congo in this time. Hochschild makes the characters relatable while giving graphic descriptions of the horrors many endured. If the men did not bring back enough rubber, one of their hands was cut off. The laborer was marked for the remainder of his days. This forced labor prevented the natives from harvesting and hunting their food, leading to a collapse in their simple economy. Instead of “civilizing” this group, outsiders tore apart their livelihood.
The Poisonwood Bible is set when this is beginning to take place. It allows the reader to see the transition of these people. The election Belgium had set up for the Congo’s “new leader” is seen from the native’s perspective. Anatole explains how his vote felt of little to no importance. The sense of helplessness is easily felt.
Since this period the trend of exploitation and corruption has continued. A Western ideal of a capitalist society seems out of reach. The leaders of Africa’s nation use their power to drain the area of resources while hoarding all of the financial gain. Africa was blessed with its natural resources, but lacks appropriate leadership to distribute the rewards.
America’s system of capitalism paired with a system of checks and balances within the government allow our countries wealth to be more evenly distributed than Africa’s. Forcing this system on another country without taking into consideration its disposition is a recipe for failure. The Poisonwood Bible explains the fear of communism that was so prevalent in the 1950’s way through the 1980’s. The irony discussed in class as well as the end of The Poisonwood Bible is how if Africa did join the Soviet Union, the system of communism would allow for everyone to get a fair share of the countries’ wealth.
WORKS CITED
White King, red Rubber, Black Death. BBC, 2004. Youtube. 02 Nov. 2008. Web. 27 Oct. 2009 <www.youtube.com/watch?v=qx2SjlfhSso.>
Hochschild, Adam. King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. Boston, MA: Houghton Mifflin Harcourt, 1999.
Kingsolver, Barbara. The Posionwood Bible. New York, NY: Harper Perrineal, 1999.